November
6, 2022
Weekly
Schedule of Services
Sunday:
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10:15 AM
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Bible Class
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11:00 AM
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Morning Service
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Thursday:
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7:00 PM
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Mid-week Service
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Services
Broadcast Live @ www.FreeGraceMedia.com/live
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Web Address
Be sure to bookmark our website for daily
articles and audio messages:
www.FreeGraceMedia.com
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Weekly Meeting Location
and mailing address
251 Green Lane
Ewing, NJ, 08638
Clay Curtis, pastor
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Phone: 615-513-4464 | Email: claycurtis70@gmail.com
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If you would like to receive this bulletin
sent weekly
to your email then send a note to the email
address above.
Articles
in this bulletin are by the pastor unless otherwise noted.
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Proverbs 19:13: A foolish son is the calamity of his father: and
the contentions of a wife are a continual dropping.
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Christ is God
and Man. As God Christ is one with God and
as Man one with his people who are men. It
is only in the GodMan—in One—that God and his elect are united and we are made perfect.
As Christ said, “That they all may be
one; as thou, Father, art in me, and I in thee, that they also may be one in us…I
in them, and thou in me, that they may be made perfect in one” (Jn 17:21, 23).
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John 17:22: And the glory which
thou gavest me I have given them; that they may be one, even as we are one:
An union with Christ
makes a child of God one with Christ. It forms a personal union: for the whole Person
of Christ, GodMan, is
one with his Church, in every individual member of it: body, soul, and spirit.
He that is joined to the Lord is One Spirit (1Cor 6:17).
Hence Christ is precious, not only for his gifts or for his graces or
for his benefits but for himself. He is not only the source of happiness but is
himself our happiness. Not only gives his people life but is himself their life
and their portion forever. So sweet and precious therefore is this conscious
union with Christ.
–Robert Hawker
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Col 1:27: To whom God would make known what is the
riches of the glory of this mystery among the Gentiles; which is Christ in you,
the hope of glory:
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John 17:24: Father, I will that they also, whom thou hast given me, be
with me where I am; that they may behold my glory, which thou hast given me:
for thou lovedst me before the foundation of the world.
There is the glory of Christ as God, the glory of
Christ as man, and the glory of Christ as GodMan. And this threefold glory of
Christ corresponds in a measure with what he was before he came into the world,
with what he was whilst in the world, and with what he now is as having gone to
the Father, according to his own words (John 16:28). Before he came into the
world his chief glory was that belonging to him as the Son of God; whilst in
the world his chief glory was in being the Son of man; and now that he is gone
back to heaven his chief glory is that of his being God and man in one glorious
Person. This latter glory of Christ,
which is, in an especial sense, his mediatorial glory, is seen by faith here,
and will be seen in the open vision of bliss hereafter.
–JC Philpot
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John 17:24: Father, I will that
they also, whom thou hast given me, be with me where I am; that they may behold
my glory, which thou hast given me: for thou lovedst me before the foundation
of the world.
This is not the petition of
a suppliant but the claim of a conqueror!...In unmurmuring submission the
bitter cup was drained, all the dread penalties of the law were borne, the
atonement completed, an all-perfect righteousness wrought out; and now, as the
stipulated reward of His obedience and sufferings, the Victor claims His trophies.
What
are they? Those who were given Him by the Father. The countless multitudes redeemed by His
blood. These He “wills” to be with Him “where He is”—the
spectators of His glory and partakers of His crown! Wondrous word and will of a
dying testator! His last prayer on earth is an importunate pleading for their glorification…as
if these earthly jewels were needed to make His crown complete, their happiness
the complement of His own!
Reader! learn from this, the grand element
in the bliss of your future condition: it is the presence of Christ! “With
ME…where I am.”…It is His own stipulation in His testamentary prayer
that Eternity is to be spent in union and communion with Himself, gazing on the
unfathomed mysteries of His love, becoming more assimilated to His glorious
image, and drinking deeper from the bottomless ocean of His own joy!
If anything can enhance the magnitude of
this promised bliss, it is the concluding words of the verse, in which He
grounds His plea for its bestowment: “I will…that they behold My glory;”—why?
“For You loved (not them—but) ME before the foundation of the world!”
It is equivalent to saying, “If You would give Me a continued proof of Your
everlasting love and favor to Me, it is by loving and exalting My redeemed people!
In loving them and glorifying them, you are loving and glorifying Me—so
endearingly are their interests and My own bound up together!”
Believer, think of that all-prevailing
Voice, at this moment, pleading for you within the veil! That omnipotent “Father, I will” securing
every needed blessing! There is given, so to speak, a blank check by which He
and His people may draw unlimited supplies out of the exhaustless treasury of
the Father’s grace and love! God Himself endorses it with the words, “Son, You
are ever with Me—and all that I have is Yours.”
How it would reconcile us to earth’s bitterest
sorrows and hallow earth’s holiest joys if we saw them thus hanging on the “will”
of an all-wise Intercessor who ever pleads in love and never pleads in vain! “Be
it unto me according to YOUR WORD.”
–John MacDuff
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In
John 17 our High Priest declared the name of God. He declared God’s name as the eternal Father
who loved his Son before the world and gave his own to Christ that he might
give eternal life to as many as the Father gave him (vv1-10). He declared God’s name as the Holy Father
who makes us one by sanctifying and keeping us in Christ (vv11-23). He declared God’s name as the Righteous
Father who by Christ our Righteousness is just and merciful to raise us to
behold Christ’s glory (vv24-25). May we
never grow weary of hearing the gospel because it is Christ declaring God’s
name and the only way we receive the love of the truth. “I have declared unto
them thy name, and will declare: that the love wherewith thou hast loved me may
be in them, and I in them” (v26).