Series:
Romans
Title: The
Righteousness of God
Text: Rom
3: 21-31
Date:
June 24, 2018
Place:
SGBC, NJ
Sinners
are saved by the righteousness of God.
It is righteousness which is of God: of God’s providing, of God’s doing,
of God’s applying. Sinners are saved by the righteousness of God.
Romans 3: 20: Therefore…
Since all
are fallen in Adam. Since all are dead in trespasses and in sins. Since none
can obey God’s law
Romans 3: 20: Therefore by the deeds of the
law there shall no flesh be justified in his sight: for by the law is
the knowledge of sin.
The law
can only identify sin, condemn, and kill. The law is righteousness, but it can
never produce righteousness. The law requires righteousness, but can never
reveal righteousness.
Romans 3: 21: But now the righteousness of God without the law is
manifested, being witnessed by the law and the prophets; 22: Even the righteousness of God which
is by faith of Jesus Christ unto all and upon all them that believe: for
there is no difference: 23: For
all have sinned, and come short of the glory of God; 24: Being justified freely by his grace through the redemption
that is in Christ Jesus: 25: Whom
God hath set forth [foreordained] a propitiation through faith in his blood, to
declare his righteousness for the remission of sins that are past, through the
forbearance of God; 26: To
declare, I say, at this time his righteousness: that he might be just,
and the justifier of him which believeth in Jesus. 27: Where is boasting then? It is excluded. By what law? of
works? Nay: but by the law of faith. 28:
Therefore we conclude that a man is justified by faith without the deeds of the
law. 29: Is he the God of
the Jews only? is he not also of the Gentiles? Yes, of the Gentiles
also: 30: Seeing it is
one God, which shall justify the circumcision by faith, and uncircumcision
through faith. 31: Do we then
make void the law through faith? God forbid: yea, we establish the law.
THE LAW AND THE RIGHTEOUSNESS OF GOD
Romans 3: 21: But now the righteousness of God without the law is manifested,
being witnessed by the law and the prophets…
The
righteousness of God is without a sinners
deeds to the law. Even after conversion, our works and acts of obedience
are not in any way connected with the law or with the righteousness of God. In
Galatians 3, when Paul speaks of a professing believer going back to the law for sanctification, Paul
calls it attempting to be justified/righteous by the law. Why? Because
holiness/sanctification is not by our deeds to the law and has nothing to do
with our deeds to the law. Christ
sanctified his people as he justified us by fulfilling the law. So the person who turns to the law for
holiness, God says is attempting to justify himself by the law. The sinner may
only intend to use his deeds to the law to justify himself as a holy/sanctified
man before men. But God says he is simply trying to justify himself, make
himself righteous, by his deeds. But the righteousness of God which justifies
the sinner is without the sinner’s deeds to the law. We are not justified or
sanctified by our deeds to the law.
Romans 9: 31:
But Israel, which followed after the law of righteousness, hath not attained to
the law of righteousness. 32:
Wherefore? Because they sought it not by faith, but as it were by the
works of the law. For they stumbled at that stumblingstone; 33: As it is written, Behold, I lay in
Sion a stumblingstone and rock of offence: and whosoever believeth on him shall
not be ashamed.
Nor can
the law reveal to us the righteousness which saves us from sin. The gospel
alone does that.
Romans 1: 16:
I am not ashamed of the gospel of Christ: for it is the power of God unto
salvation to every one that believeth; to the Jew first, and also to the Greek.
17: For therein is the
righteousness of God revealed from faith to faith: as it is written, The just
shall live by faith.
But the
righteousness of God is witnessed by the law
and the prophets. The moral law
bears witness to the perfection of the righteousness of God. It says this one
is the righteousness of my precepts.
Isaiah 42: 21: The LORD is well pleased for his
righteousness’ sake; he will magnify the law, and make it honourable.
The ceremonial
law bears witness to the righteousness of God in picture and type. The day of atonement was about the righteousness
of God: the Lamb—the Scapegoat, the High Priest, the Mercy Seat.
The
prophets bore witness of the righteousness of God.
Daniel 9:24 Seventy weeks are determined upon thy
people and upon thy holy city, to finish the transgression, and to make an end
of sins, and to make reconciliation for iniquity, and to bring in everlasting
righteousness, and to seal up the vision and prophecy, and to anoint the most
Holy.
Isaiah 53 is all about the righteousness of God.
Brethren,
the righteousness of God is not a what but a who.
BY THE FAITHFULNESS OF JESUS CHRIST
Rom 3: 22: Even the righteousness of God which
is by faith of Jesus Christ unto all and upon all them that believe: for
there is no difference:
The
righteousness of God is not manifested by our faith in Christ but by the faith of
Christ himself. I say it each time we
read this and I say it again in case someone is listening for the first time.
If your bible translates this verse as “faith in Christ”, throw it away and get one that reads “faith of Christ.” Whenever scripture says “of God” or “of Christ” it
is speaking of that which is performed or provided by God himself, by Christ
himself.
Matthew 11:2: Now when John had heard in the prison the
works of Christ, he sent two of his disciples,
Acts 2:31: He seeing this before spake of the
resurrection of Christ, that his soul was not left in hell, neither his flesh
did see corruption.
When the
bible speaks of “faith in Christ” it
is speaking of the believer believing in Christ. By faith in Christ we receive the righteousness by the faith of Christ.
Galatians 2: 16: Knowing that a man is not justified by
the works of the law, but by the faith of Jesus Christ, even we have believed
in Jesus Christ, that we might be justified by the faith of Christ, and not by
the works of the law: for by the works of the law shall no flesh be justified.
So our
text declares the righteousness of God is by the doing and dying of the Lord
Jesus Christ. Christ was made of a
woman, made under the law to redeem them that were under the law. He
accomplished purging his people of our sins and making his people the
righteousness of God in him
2 Corinthians 5: 21: For he hath made him to be
sin for us, who knew no sin; that we might be made the righteousness of God in
him.
Romans 10: 1:
Brethren, my heart’s desire and prayer to God for Israel is, that they might be
saved. 2: For I bear them record
that they have a zeal of God, but not according to knowledge. 3: For they being ignorant of God’s
righteousness, and going about to establish their own righteousness, have not
submitted themselves unto the righteousness of God. 4: For Christ is the end of the law for righteousness to
every one that believeth.
God’s Son
established perfect righteousness for his people by his obedience unto the death of the cross and he is the Lord our
Righteousness to everyone that believes on him. Through the gospel, he
2 Corinthians 10:5: Casting down imaginations, and every
high thing that exalteth itself against the knowledge of God, and bringing into
captivity every thought to the obedience of Christ;
Once God
has brought to submit to Christ, trusting his obedience to make us righteous, then
our desire is Paul’s desire.
Philippians 3: 9: [to] be found in him, not having mine
own righteousness, which is of the law, but that which is through the faith of
Christ, the righteousness which is of God by faith: 10: That I may know him,
and the power of his resurrection, and the fellowship of his sufferings, being
made conformable unto his death;
UNTO AND UPON ALL THEM THAT BELIEVE
Romans 3: 22:…unto all and upon all them that
believe, for there is no difference. 23: For all have sinned and come short of
the glory of God.
Now, hear
this good news, the righteousness of God, the righteousness of Christ, supplies
all the need of all who believe on him, no matter who you are
Christ’s
righteousness is unto all that believe
in that his righteousness is appointed for them from eternity, provided for
them, wrought out for them, directed and applied UNTO them.
Romans 8: 28: And we know that all things work together
for good to them that love God, to them who are the called according to his
purpose. 29: For whom he did foreknow, he also did predestinate to be conformed
to the image of his Son, that he might be the firstborn among many brethren. 30:
Moreover whom he did predestinate, them he also called: and whom he called,
them he also justified: and whom he justified, them he also glorified.
And Christ
righteousness is upon all that believe
in that it is put upon all of them by God as a robe of righteousness.
Isaiah 6: 10: I will greatly rejoice in the LORD, my soul
shall be joyful in my God; for he hath clothed me with the garments of
salvation, he hath covered me with the robe of righteousness, as a bridegroom
decketh himself with ornaments, and as a bride adorneth herself
with her jewels.
For all
for whom Christ died, young or old, rich or poor, Jew or gentile, educated or
uneducated, the righteousness of Christ justifies all that believe—for there is no difference. This phrase looks backward and forward. There is no difference in the
righteousness of Christ. He loves all his people equally, died for them all
equally and justifies us all equally whether we be weak in faith or strong in
faith.
And righteousness
must be by Christ because there is no
difference in us by nature—“For all
have sinned and come short of the glory of God.” So the only way any sinner can be just
with God is by Christ justifying us and giving us faith to receive it.
Sinner,
believe on Christ and you shall be saved.
FREE TO HIS PEOPLE, COSTLY TO CHRIST
Romans 3: 24: Being justified freely by his grace through the redemption
that is in Christ Jesus:
The
righteousness of God is free to us because Christ paid so dearly to redeem us
from the law’s curse.
All for
whom Christ died, those he brings to believe on him, are justified. It means we
have no record of sin past, present or future.
Our justification is free. It cost us nothing. God did it.
Isaiah 44: 22: I have blotted out, as a thick cloud, thy
transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed
thee.
Isaiah 52:3: For thus saith the LORD, Ye have sold
yourselves for nought; and ye shall be redeemed without money.
We are
justified freely by God’s grace—by his
unmerited favor. By grace he chose whom
he would redeem. By grace he sent his Son who redeemed us. By grace he sent us
the gospel and gave us life and faith to receive it
Yet, we
must never forget, justification is free to us because it cost Christ his
precious blood to redeem his people from the curse of the law.
Galatians 3: 13:
Christ hath redeemed us from the curse of the law, being made a curse for us:
for it is written, Cursed is every one that hangeth on a tree: 14: That the blessing of Abraham might
come on the Gentiles through Jesus Christ; that we might receive the promise of
the Spirit through faith.
Not only
did he bear the shame of our sin, he bore our curse—the fierce fury of God’s
wrath for three hours on the cross!
Lamentations 1: 12: Is it nothing to you, all ye
that pass by? behold, and see if there be any sorrow like unto my sorrow, which
is done unto me, wherewith the LORD hath afflicted me in the day of his
fierce anger.
God’s
people are brought to do what the Psalmist said,
Psalm 107: 1:
O give thanks unto the LORD, for he is good: for his mercy endureth
for ever. 2: Let the redeemed of
the LORD say so, whom he hath redeemed from the hand of the enemy; 3: And gathered them out of the lands,
from the east, and from the west, from the north, and from the south.”
SET FORTH TO DECLARE GOD’S RIGHTEOUSNESS
Romans 3: 25: Whom God hath set forth a propitiation through faith in his
blood, to declare his righteousness for the remission of sins that are past,
through the forbearance of God; 26:
To declare, I say, at this time his righteousness: that he might be
just, and the justifier of him which believeth in Jesus.
The
reason God set Christ forth is to declare his righteousness. Our margin says the words “set forth” means
“foreordained.” It means from eternity,
God set Christ forth or foreordained him a propitiation—a sacrifice, a mercy
seat. Christ alone is where God will meet his people through faith in his
blood.
God foreordained
Christ to declare his righteousness in remitting sins that are past. Sins that
are past are sins from the day Adam sinned and sins that are now put away
forever. The reason God forbear with his
people when we fell in Adam is because he would declare his righteousness in
remitting our sins.
His
righteousness is this. In Christ crucified, God
is just. His law has been honored
because each guilty sinner God saves he slew in Christ on the cross. He is just
to declare us righteous, to impute righteousness to us, because our old man of
sin is crucified and our new man is righteous in Christ.
Also, in
Christ, God is the Justifier of all that
believe in our Lord Jesus. We have nothing to do with justifying ourselves. God
did it all in his Son
Romans 8:33: Who shall lay any thing to the charge of God’s
elect? It is God that justifieth.
So God is
just and the Justifier of every true believer. God has made justice and mercy
meet in harmony in Christ.
Psalm 85: 10: Mercy and truth are met
together; righteousness and peace have kissed each other.
It is
God’s righteousness that sets the true and living God apart from all other
man-made gods.
Isaiah 45: 21: Tell ye, and bring them near; yea,
let them take counsel together: who hath declared this from ancient time? who
hath told it from that time? have not I the LORD? and there is no
God else beside me; a just God and a Saviour; there is none beside me.
THE CONCLUSION
Romans 8: 27: Where is boasting then? It is excluded. By what law? of
works? Nay: but by the law of faith. 28:
Therefore we conclude that a man is justified by faith without the deeds of the
law. 29: Is he the God of
the Jews only? is he not also of the Gentiles? Yes, of the Gentiles
also: 30: Seeing it is
one God, which shall justify the circumcision by faith, and uncircumcision
through faith. 31: Do we then
make void the law through faith? God forbid: yea, we establish the law.
To be
justified, to be righteous, is to have established the law. How do we establish
the law?
Many
religious people use verse 31 to say that believers are yet under the law who
establish the law by our obedience to it. But is that the context of Romans 3
and 4? The context is just the opposite.
Remember, the righteousness of God is without the
law—without our doing. So verse
31 does not mean we established the law by our doing. Righteousness, the establishing of the law,
is by the faithfulness of Christ. So verse 31 does not mean we established the
law by our doing. Boasting is excluded. So verse 31 does not mean we established the
law by our doing. We conclude that a man
is justified [establishes the law] by faith without the deeds of the law. So
verse 31 does not mean we established the law by our doing. Seeing it is one God, which shall justify [establish the law for] the
circumcision by faith, and uncircumcision through faith. So verse 31 does
not mean we established the law by our doing.
So how do we establish the law—“Do we then make void the law through faith? God forbid:
yea, we establish the law [through faith].” Chapter 4 says even as Abraham established
the law before the law was even given.
Romans 4:2: For if Abraham were justified by works, he
hath whereof to glory; but not before God. 3: For what saith the
scripture? Abraham believed God, and it was counted unto him for righteousness.
Now, sinner
none of this will do you any good unless you repent from your pretend
law-keeping, repent from your sins and believe on Christ. Sinner, hear this:
Romans 4: 23:
Now it was not written for his sake alone, that it was imputed to him; 24: But for us also, to whom it shall
be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25: Who was delivered for our
offences, and was raised again for our justification.
Sinner,
believe on Christ and his righteousness, his full establishment of the law,
shall be yours. For all who now believe
on him:
Romans 8:1: There is therefore now no condemnation
to them which are in Christ Jesus, who walk not after the flesh, but after the
Spirit. 2: For the law of the Spirit of life in Christ Jesus hath made me
free from the law of sin and death. 3: For what the law could not do,
in that it was weak through the flesh, God sending his own Son in the likeness
of sinful flesh, and for sin, condemned sin in the flesh: 4: That the
righteousness of the law might be fulfilled in us, who walk not after the
flesh, but after the Spirit
Amen!